Zemanek-Münster

Male 'malagan' figure

Papua New Guinea - Bismarck Archipelago - New Ireland
sold EUR 4,500
Provenance
Han Coray (1880-1974), Agnuzzo-Lugano, Switzerland
Sotheby’s Amsterdam, 30 September 1987, lot 6
Italiaander Galleries, Amsterdam, The Netherlands
Size
H: 75 cm
H: 29.5 inch

Description

wood, lime, remains of red and black pigment, shell inlay, both forearms missing, base

The term ‘malagan’ refers to a complex series of ceremonies and the visual art forms associated with them.

“Malagan” rites mark almost all the important stages in the lives of the inhabitants of New Ireland. Throughout life, individuals seek to acquire rights to specific “malagan” images and the rituals associated with them. Men, in particular, compete to obtain rights to the greatest number of “malagan”, possession of which confers status and prestige.

The most spectacular “malagan” carvings are created and displayed during the final memorial ceremony honouring the deceased, which, due to the great expense and extensive preparations involved, often occurs months or years after a person’s death. The aim of this ceremony is to “finish the dead”. This is done by remembering him with all his achievements for one last time - and then forgetting him. This approach requires that all of the deceased’s legal and personal matters be settled, that his land and other rights be transmitted, and that his positions in clan and community be taken over by successors. On a more esoteric note, it includes the recapturing of his life force, the energy of which is thought to reside in the “malagan” objects during the festival, and to be dispersed and activated among the participants at the end of the ceremony.

The feast includes the construction of a “malagan” house for the presentation of the art objects, the appearance of masked dancers at dawn, the exchange of larger quantities of shell money, the feasting on large amounts of taro, pork and bananas and the slaughtering of a vast numbers of pigs that are presented in front of the “malagan"house while respected elders offer speeches and preside over the ritual exchange that closes the ceremony.

Afterwards, the “malagan” carvings, having served their purpose, are destroyed, allowed to rot, or sold to outsiders.


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